Relevant Words of God:
My entire management plan, a plan that spans six thousand years, consists of three stages, or three ages: the Age of Law in the beginning; the Age of Grace (which is also the Age of Redemption); and the Age of Kingdom in the last days. My work in these three ages differs in content according to the nature of each age, but at each stage it accords with man’s needs—or, to be more precise, it is done according to the tricks that Satan employs in the war that I wage against it. The purpose of My work is to defeat Satan, to make manifest My wisdom and omnipotence, to expose all of Satan’s tricks, and thereby to save the entire human race, which lives under its domain. It is to show My wisdom and omnipotence while at the same time revealing the unbearable hideousness of Satan. Even more, it is to teach My creations to discriminate between good and evil, to know that I am the Ruler of all things, to see clearly that Satan is humanity’s foe, the lowest of the low, the evil one, and to tell, with absolute certainty, the difference between good and evil, truth and falsehood, holiness and filth, and what is great and what is ignoble. This way, ignorant humanity will become able to bear witness to Me that it is not I who corrupt humanity, and only I—the Lord of creation—can save humanity, can bestow upon man things for their enjoyment; and they will come to know that I am the Ruler of all things and Satan is merely one of the beings that I created and that later turned against Me.
from “The True Story Behind Work in the Age of Redemption” in The Word Appears in the Flesh
Now you should notice that God does not eliminate Satan right away, so that man is able to see how Satan corrupts him, and how God saves him. Ultimately, because of the extent of Satan’s corruption of man, he is able to see how Satan’s monstrous crimes mount up to the heavens. God then eliminates Satan, which allows people to see God’s righteousness and that therein lies God’s disposition.
from “How to Understand the Righteous Disposition of God” in Records of Christ’s Talks
When I formally begin My work, all people move as I move, such that people throughout the universe occupy themselves in step with Me, there is “jubilation” across the universe, and man is spurred onward by Me. In consequence, the great red dragon itself is whipped into a state of frenzy and bewilderment by Me, and serves My work, and, despite being unwilling, is unable to follow its own desires, leaving it no choice but to submit to My control. In all of My plans, the great red dragon is My foil, My enemy, and also My servant; as such, I have never relaxed My “requirements” of it. Therefore, the final stage of the work of My incarnation is completed in its household. In this way, the great red dragon is more able to do service for Me properly, through which I will conquer it and complete My plan.
from “The Twenty-ninth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
In the nation of the great red dragon, I have carried out a stage of work unfathomable to human beings, causing them to sway in the wind, after which many quietly drift away with the blowing of the wind. Truly, this is the “threshing floor” I am about to clear; it is what I yearn for and it is also My plan. For many wicked ones have crept in while I am at work, but I am in no hurry to drive them away. Rather, I shall disperse them when the time is right. Only after that shall I be the fountain of life, allowing those who truly love Me to receive from Me the fruit of the fig tree and the fragrance of the lily. In the land where Satan sojourns, the land of dust, there remains no pure gold, only sand, and so, meeting with these circumstances, I do such a stage of work. You should know that what I gain is pure, refined gold, not sand. How can the wicked remain in My house? How can I allow foxes to be parasites in My paradise? I employ every conceivable method to drive these things away. Before My will is revealed, no one is aware of what I am about to do. Taking this opportunity, I drive away those wicked ones, and they are forced to leave My presence. This is what I do to the wicked, but there will still be a day for them to do service for Me.
from “The Seven Thunders Peal—Prophesying That the Gospel of the Kingdom Shall Spread Throughout the Universe” in The Word Appears in the Flesh
God intends to use a portion of evil spirits’ work to perfect a portion of man, so that these people can completely see through demons’ deeds, and allow everyone to truly understand their ancestors. Only then can humans completely break free, not only forsaking the posterity of the demons, but even more so their ancestors. This is the original intent of God completely defeating the great red dragon, to make it so that all of man knows the great red dragon’s true form, completely tearing off its mask, and seeing its true form. This is what God wants to achieve, and it is His final goal on earth for which He has done so much work; He aims to accomplish this in all of man. This is known as the maneuver of all things for God’s purpose.
from “Chapter 41” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh
Perhaps you all remember these words: “For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” In the past, you have all heard this saying, yet none understood the true meaning of the words. Today, you know well the real significance they hold. These words are what God will accomplish in the last days. And they will be accomplished upon those cruelly afflicted by the great red dragon in the land where it lies. The great red dragon persecutes God and is the enemy of God, so in this land, those who believe in God are subjected to humiliation and persecution. That is why these words will become reality in you group of people. As the work is carried out in a land that opposes God, all of His work is met with inordinate hindrance, and many of His words cannot be accomplished in good time; hence, people are refined because of the words of God. This too is an element of suffering. It is greatly arduous for God to carry out His work in the land of the great red dragon, but it is through such difficulty that God does a stage of His work to make manifest His wisdom and wondrous deeds. God takes this opportunity to make this group of people complete. Because of people’s suffering, their caliber, and all the satanic disposition of people in this unclean land, God does His work of purification and conquest so that, from this, He may gain glory and gain those who stand witness to His deeds. This is the full significance of all the sacrifices that God has made for this group of people. That is to say, God does the work of conquest just through those who oppose Him. Only doing so can manifest the great power of God. In other words, only those in the unclean land are worthy to inherit the glory of God, and only this can give prominence to the great power of God.
from “Is the Work of God So Simple as Man Imagines?” in The Word Appears in the Flesh
Regardless of what God does or the means by which He does it, regardless of the cost, or His objective, the purpose of His actions does not change. His purpose is to work into man God’s words, God’s requirements, and God’s will for man; in other words, it is to work into man all that God believes to be positive in accordance with His steps, enabling man to understand God’s heart and comprehend God’s substance, and allowing him to obey God’s sovereignty and arrangements, and thus allowing man to attain the fear of God and shunning of evil—all of which is one aspect of God’s purpose in all He does. The other aspect is that, because Satan is the foil and serving object in God’s work, man is often given to Satan; this is the means God uses to allow people to see the wickedness, ugliness, and contemptibility of Satan amid Satan’s temptations and attacks, thus causing people to hate Satan and be able to know and recognize that which is negative. This process allows them to gradually free themselves from Satan’s control, and from Satan’s accusations, interference, and attacks—until, thanks to God’s words, their knowledge and obedience of God, and their faith in God and fear of Him, they triumph over the attacks of Satan, and triumph over the accusations of Satan; only then will they have been completely delivered from the domain of Satan. People’s deliverance means that Satan has been defeated, it means that they are no longer the food in Satan’s mouth—that instead of swallowing them, Satan has relinquished them. This is because such people are upright, because they have faith, obedience, and fear toward God, and because they completely break with Satan. They bring shame upon Satan, they make a coward of Satan, and they utterly defeat Satan. Their conviction in following God, and obedience to and fear of God defeat Satan, and make Satan completely give them up. Only people such as this have truly been gained by God, and it is this which is God’s ultimate objective in saving man. If they wish to be saved, and wish to be completely gained by God, then all those who follow God must face temptations and attacks both great and small from Satan. Those who emerge from these temptations and attacks and are able to fully defeat Satan are those who have been saved by God. Which is to say, those who have been saved unto God are those who have undergone God’s trials, and who have been tempted and attacked by Satan an untold number of times. Those who have been saved unto God understand God’s will and requirements, and are able to acquiesce to God’s sovereignty and arrangements, and they do not forsake the way of fearing God and shunning evil amid Satan’s temptations. Those who are saved unto God possess honesty, they are kindhearted, they differentiate between love and hate, they have a sense of justice and are rational, and they are able to care for God and treasure all that is of God. Such people are not bound, spied upon, accused, or abused by Satan, they are completely free, they have been completely liberated and released. Job was just such a man of freedom, and this is precisely the significance of why God had handed him over to Satan.
During the work of His abiding provision and support of man, God tells the entirety of His will and requirements to man, and shows His deeds, disposition, and what He has and is to man. The objective is to equip man with stature, and to allow man to gain various truths from God while following Him—truths that are the weapons given to man by God with which to fight Satan. Thus equipped, man must face God’s tests. God has many means and avenues for testing man, but every one of them requires the “cooperation” of God’s enemy: Satan. Which is to say, having given man the weapons with which to do battle with Satan, God hands man over to Satan and allows Satan to “test” man’s stature. If man can break out from Satan’s battle formations, if he can escape Satan’s encirclement and still live, then man will have passed the test. But if man fails to leave Satan’s battle formations, and submits to Satan, then he will not have passed the test. Whatever aspect of man God examines, the criteria for His examination are whether or not man stands firm in his testimony when attacked by Satan, and whether or not he has forsaken God and surrendered and submitted to Satan while ensnared by Satan. It may be said that whether or not man can be saved depends on whether he can overcome and defeat Satan, and whether or not he can gain freedom depends on whether he is able to lift up, on his own, the weapons given to him by God to overcome Satan’s bondage, making Satan completely abandon hope and leave him alone. If Satan abandons hope and relinquishes someone, this means that Satan will never again try to take this person from God, will never again accuse and interfere with this person, will never again wantonly torture or attack them; only someone such as this will truly have been gained by God. This is the entire process by which God gains people.
from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh