3. How one can recognize the truth and who can really express the truth

3. How one can recognize the truth and who can really express the truth

Relevant Words of God:

God Himself is life, and the truth, and His life and truth coexist. Those who are incapable of gaining the truth shall never gain life. Without the guidance, support, and provision of the truth, you shall only gain letters, doctrines, and, above all, death. God’s life is ever-present, and His truth and life coexist. If you cannot find the source of truth, then you will not gain the nourishment of life; if you cannot gain the provision of life, then you will surely have no truth, and so apart from imaginations and notions, the entirety of your body shall be nothing but your flesh—your stench-ridden flesh. Know that the words of books do not count as life, the records of history cannot be worshiped as the truth, and the regulations of the past cannot serve as an account of words presently spoken by God. Only that which is expressed by God when He comes to earth and lives among man is the truth, life, God’s will, and His current way of working.

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

The truth is the most real of life’s aphorisms, and the highest of such aphorisms among all mankind. Because it is the requirement that God makes of man, and is the work personally done by God, thus it is called “life’s aphorism.” It is not an aphorism summed up from something, nor is it a famous quote from a great figure. Instead, it is the utterance to mankind from the Master of the heavens and earth and all things; it is not some words summed up by man, but the inherent life of God. And so it is called “the highest of all life’s aphorisms.”

Excerpted from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

The truth comes from the world of man, yet the truth among man is passed on by Christ. It originates from Christ, that is, from God Himself, and this is not something man is capable of. Yet Christ provides only the truth; He does not come to decide whether man will be successful in his pursuit of the truth. Thus it follows that success or failure in the truth is all down to man’s pursuit. Man’s success or failure in the truth has never had anything to do with Christ, but is instead determined by his pursuit. Man’s destination and his success or failure cannot be heaped upon the head of God, so that God Himself is made to bear it, because this is not a matter for God Himself, but is directly related to the duty that the creatures of God should perform.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

The truth is not formulaic, neither is it a law. It is not dead—it is life itself, it is a living thing, and it is the rule that a created being must follow in life and the rule a human must have in life. This is something that you must, as much as possible, understand through experience. No matter what stage you have arrived at in your experience, you are inseparable from God’s word or the truth, and what you understand of God’s disposition and what you know of what God has and is are all expressed in God’s words; they are inextricably linked with the truth. God’s disposition and what He has and is are, in themselves, the truth; the truth is an authentic manifestation of God’s disposition and what He has and is. It makes what He has and is concrete, and it makes a clear statement of what He has and is; it tells you more straightforwardly what God likes, what He does not like, what He wants you to do and what He does not permit you to do, which people He despises and which people He delights in. Behind the truths that God expresses, people can see His pleasure, anger, sorrow, and happiness, as well as His essence—this is the revealing of His disposition.

Excerpted from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh

The truth is the reality of all positive things. It can be the life of man and the direction in which he travels; it can lead one to cast off their corrupt disposition, to come to fear God and shun evil, to become one who obeys God and a qualified created being, one whom God loves and who meets with His favor. Given its preciousness, what attitude and perspective should one have in regarding God’s words and the truth? It is quite obvious: For those who truly believe in God and have a heart of reverence for Him, His words are their lifeblood. Man should treasure God’s words, and eat and drink of them, and enjoy them, and accept them as his life, as the direction in which he makes his way, as his ready aid and provision; man should live, practice, and experience in accordance with the statements and requirements of the truth, and submit to its demands of him, to each of the statements and requirements that the truth grants to him, rather than subjecting it to study, analysis, speculation, and doubt. As the truth is man’s ready aid, his ready provision, and can be his life, man should treat the truth as the most precious thing, for he must rely on the truth to live, to come to satisfy God’s demands, fearing Him and shunning evil, and to find within his daily life the path on which to practice, grasping the principles of practice and achieving submission to God. Man must also rely on the truth to cast off his corrupt disposition, to become one who is saved and a qualified created being.

Excerpted from “They Despise the Truth, Flagrantly Violate the Principles, and Disregard the Arrangements of God’s House (VII)” in Exposing Antichrists

God Himself is possessed of truth, and He is the source of truth. Every positive thing and every truth come from God. He can pass judgment on the rightness and wrongness of all things and all events; He can pass judgment on things that have happened, things that are happening now, and future things yet unknown to man. He is the only judge who can pass judgment on the rightness and wrongness of all things, and this means the rightness and wrongness of all things can only be judged by Him. He knows the rules for all things. This is the embodiment of truth, which means that He Himself is possessed of the essence of truth. If man understood the truth and achieved perfection, would he then have anything to do with the embodiment of truth? When man is made perfect, he has an accurate judgment of all that God does now and the things He requires, and he has an accurate way to practice; man also understands God’s will and knows right from wrong. Yet there are some things man cannot reach, things which he can only know after God tells him of them—man cannot know things yet unknown, things that God has not yet told him, and man cannot make predictions. Moreover, even if man obtained the truth from God, and possessed truth reality, and knew the essence of many truths, and had the ability to tell right from wrong, he would not have the ability to control and govern all things. That is the difference. Created beings can only ever obtain the truth from the source of the truth. Can they obtain the truth from man? Is man the truth? Can man provide the truth? He cannot, and that is the difference. You can only receive the truth, not provide it—can you be called the embodiment of truth? What exactly is the essence of the embodiment of truth? It is the source that provides the truth, the source of governance and sovereignty over all things, and it is also the standards and rules by which all things and all events are judged. This is the embodiment of truth.

Excerpted from “They Would Have Others Obey Only Them, Not the Truth or God (III)” in Exposing Antichrists

God’s words are God’s words; God’s words are truth. They are the foundation and the law by which mankind should exist, and those so-called tenets that originate with humanity are condemned by God. They do not meet with His approval, and less still are they the origin or basis of His utterances. God expresses His disposition and His essence through His words. All the words brought forth by God’s expression are truth, for He has the essence of God, and He is the reality of all positive things. The fact that God’s words are truth never alters, no matter how this corrupt mankind positions them or defines them, nor how it views them or understands them. No matter how many words of God have been spoken, and no matter how much this corrupt, sinful mankind condemns and rejects them, there remains a fact that cannot be changed: Even in these circumstances, the so-called culture and traditions that mankind values cannot become positive things, and cannot become the truth. This is unalterable. Mankind’s traditional culture and way of existence will not become truth because of the changes or passage of time, and neither will the words of God become the words of man due to mankind’s condemnation or forgetfulness. This essence will never change; truth is always truth. What fact exists herein? All those sayings that are summarized by mankind originate in Satan—they are human imaginings and notions, even arising from human hot-bloodedness, and have nothing at all to do with positive things. The words of God, on the other hand, are expressions of God’s essence and status. For what reason does He express these words? Why do I say they are truth? The reason is that God rules over all the laws, principles, roots, essences, actualities, and mysteries of all things, and they are grasped in His hand, and God alone knows their origins and what their roots really are. Therefore, only the definitions of all things mentioned in the words of God are most accurate, and the requirements for mankind within God’s words are the only standard for mankind—the only criteria by which mankind should exist. Nevertheless, the laws by which mankind exists are derived, in one regard, from a violation of the fact of God’s rule over all things, and in another regard from a violation of the fact of God’s sovereignty over the laws of all things. They come from man’s imaginings and notions, and come also from Satan. What sort of role does Satan play? First, Satan impersonates the truth; second, it destroys, disturbs, and tramples all the principles and laws of God’s creation of all things. Thus, things that come from Satan match its essence precisely, and are full of Satan’s wicked intentions, temptations, and disguises, as well as Satan’s never-ending ambition. These will never become truth, regardless of whether corrupt mankind can discern them, regardless of the degree to which corrupt mankind accepts them, and regardless of the longevity of the era during which corrupt mankind admires them, worships them, and preaches them, and regardless, too, of how many people admire, worship, and preach them. They will never become truth, and will always remain negative things, for their essence, origin, and root is Satan, the Satan that is the enemy of God and in enmity with truth. When there is no truth against which to contrast them, they may pretend that they are good and that they are positive, but when the truth is used to dissect and expose them, they are not without vulnerabilities. They cannot stand fast, and they are things quickly condemned, exposed, and cast aside. The truth God expresses is exactly in line with the needs of mankind’s normal humanity, which God created, while what Satan gives man is in precise violation of those needs. It makes a normal person abnormal, immoderate, narrow-minded, arrogant, foolish, evil, hard, vicious, and, above all, insufferably arrogant. At a certain point, that person becomes mentally deranged, no longer even knowing who they are. They refuse to be normal people but must act as non-normal human beings; they refuse to be ordinary people but insist instead on becoming superior human beings—and thus is people’s humanity warped, and thus are their instincts warped. Truth makes people more able to live instinctually in accordance with the principles and laws of normal humanity and all the principles that God has dictated, whereas these so-called sayings and laws of Satan are precisely what cause people to violate their instincts and try to escape the laws that God has decreed and dictated, and even abandon the path of normal humanity, doing immoderate things that people with normal humanity should not do and of which they should not think.

Excerpted from “They Do Their Duty Only to Distinguish Themselves and Feed Their Own Interests and Ambitions; They Never Consider the Interests of God’s House, and Even Sell Those Interests Out in Exchange for Personal Glory (I)” in Exposing Antichrists

The truth is the life of God Himself; it represents His disposition, His essence, and everything in Him. If you say that having a bit of experience means possessing the truth, then can you represent God’s disposition? You may have some experience or light regarding a certain aspect or side of a truth, but you cannot supply others with it forever, so this light you have gained is not truth; it is merely a certain point that people can reach. It is simply the proper experience and the proper understanding a person should possess: some actual experience and knowledge of the truth. This light, enlightenment, and experiential understanding can never substitute for the truth; even if all people had completely experienced this truth, and pooled together all of their experiential understanding, it still would not be able to take the place of that one truth. As has been said in the past, “I sum this up with a maxim for the human world: Among men, there is no one who loves Me.” This is a statement of truth; it is the true essence of life. This is the most profound of things; this is an expression of God Himself. You can keep on experiencing it, and if you experience it for three years you will have a superficial understanding of it; if you experience it for seven or eight years you will gain even more understanding of it—but any understanding you gain will never be able to substitute for that one statement of truth. Another person, after experiencing it for a couple of years, might gain a little understanding, and then a slightly more profound understanding after experiencing it for ten years, and then some further understanding after experiencing it for a lifetime—but if you both combine what understanding you have gained, even then—no matter how much understanding, how much experience, how many insights, how much light, or how many examples you both possess—all of that still cannot substitute for that one statement of truth. In other words, the life of man will always be the life of man, and no matter how much your understanding might accord with the truth, God’s intentions, and His requirements, it will never be able to be a substitute for the truth. To say that people have gained the truth means that they possess some reality, that they have gained some understanding of the truth, that they have attained some real entry to God’s words, that they have had some real experience with them, and that they are on the right track in their faith in God. Just one statement from God is enough for a person to experience for an entire lifetime; even if people were to experience it for several lifetimes or even several millennia, they still would not be able to completely and thoroughly experience a single truth. If people have merely understood a few superficial words, yet they claim to have gained the truth, would that not be complete and utter nonsense?

Excerpted from “Do You Know What the Truth Really Is?” in Records of Talks of Christ of the Last Days

My words are the forever unchanging truth. I am the supply of life for man and the only guide for mankind. The worth and meaning of My words are not determined by whether they are recognized or accepted by mankind, but by the essence of the words themselves. Even if not a single person on this earth can receive My words, the value of My words and their help to mankind are inestimable to any man. Therefore, when faced with the many people who rebel against, refute, or are utterly contemptuous of My words, My stance is only this: Let time and facts be My witness and show that My words are the truth, the way, and the life. Let them show that all I have said is right, that it is that which man should be furnished with and, moreover, that which man should accept. I will let all who follow Me know this fact: Those who cannot fully accept My words, those who cannot practice My words, those who cannot find a purpose in My words, and those who cannot receive salvation because of My words, are those who have been condemned by My words and, moreover, have lost My salvation, and My rod shall never stray from them.

Excerpted from “You Ought to Consider Your Deeds” in The Word Appears in the Flesh

This time around, God comes to do work not in a spiritual body, but in a very ordinary one. Moreover, not only is it the body of God’s second incarnation, it is also the body through which God returns to the flesh. It is a very ordinary flesh. You cannot see anything that makes Him stand out from others, but you can gain from Him previously unheard-of truths. This insignificant flesh is what embodies all the words of truth from God, undertakes God’s work in the last days, and expresses the whole of God’s disposition for man to understand. Do you not desire greatly to see the God in heaven? Do you not desire greatly to understand the God in heaven? Do you not desire greatly to see the destination of mankind? He will tell you all these secrets—secrets that no man has been able to tell you, and He will also tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age. Such an ordinary flesh holds many unfathomable mysteries. His deeds may be inscrutable to you, but the entire goal of the work He does is sufficient enough to allow you to see that He is not, as people believe, a simple flesh. For He represents the will of God and the care shown by God toward mankind in the last days. Though you cannot hear His words seeming to shake the heavens and earth, though you cannot see His eyes as a flame of fire, and though you cannot receive the discipline of His iron rod, nevertheless you can hear from His words that God is wrathful and know that God is showing compassion for mankind; you can see the righteous disposition of God and His wisdom, and, moreover, realize God’s solicitude for all mankind. The work of God in the last days is to allow man to see the God in heaven living among men on earth, and to enable man to know, obey, revere, and love God. This is why He has returned to the flesh for a second time. Though what man sees this day is a God that is the same as man, a God with a nose and two eyes, and an unremarkable God, in the end, God will show you that if this man did not exist, heaven and earth would undergo a tremendous change; if this man did not exist, the heavens would grow dim, the earth would be plunged into chaos, and all mankind would live amid famine and plagues. He will show you that if God incarnate did not come to save you in the last days, then God would have long ago destroyed all mankind in hell; if this flesh did not exist, then you would forever be arch-sinners, and you would be corpses evermore. You should know that if this flesh did not exist, all mankind would face an ineluctable calamity and find it impossible to escape the even more severe punishment that God metes out to mankind in the last days. Had this ordinary flesh not been born, you would all be in a state where you beg for life without being able to live and pray for death without being able to die; if this flesh did not exist, then you would not be able to gain the truth and come before the throne of God today, but rather, you would be punished by God because of your grievous sins. Did you know that were it not for the return of God to the flesh, none would have a chance at salvation; and were it not for the coming of this flesh, God would have long ago put an end to the age of old? This being so, are you still able to reject the second incarnation of God? Since you can derive so many benefits from this ordinary man, why would you not gladly accept Him?

Excerpted from “Did You Know? God Has Done a Great Thing Among Men” in The Word Appears in the Flesh

3. How one can recognize the truth and who can really express the truth